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THINGS TO think about 1st
The potency of a book is like that of a man, in one necessary respect: its attitude toward its subject is that the first supply of its power. A book could also be full of sensible concepts well expressed, however if its author views his subject from the incorrect angle even his glorious recommendation might convince be ineffective.
This book stands or falls by its authors' angle toward its subject. If the most effective way to teach oneself or others to talk effectively publically is to fill the mind with rules, and to set up mounted standards for the interpretation of thought, the vocalization of language, the creating of gestures, and all the rest, then this book are restricted in worth to such stray concepts throughout its pages as might prove useful to the reader—as an endeavor to enforce a bunch of principles it should be reckoned a failure, as a result of it's then untrue.
it's of some importance, therefore, to those that take up this volume with open mind that they ought to see clearly at the out-start what's the thought that right away underlies and is builded through this structure. In plain words it's this:
coaching publically speaking isn't a matter of externals—primarily; it is not a matter of imitation—fundamentally; it is not a matter of conformity to standards—at all. speaking is public vocalization, public provision, of the person himself; that the primary issue every in time and in importance is that the person have to be compelled to be and suppose and feel things that are merit being given forth. Unless there be one thing of import within, no tricks of training can ever make of the talker something more than a machine—albeit a highly perfected machine—for the delivery of other men' goods. therefore self-development is key in our plan.
The second principle lies close to the first: the person should enthrone his will to rule over his thought, his feelings, and all his physical powers, so the outer self might provide perfect, unhampered expression to the inner. it's futile, we tend to assert, to put down systems of rules for voice culture, intonation, gesture, and what not, unless these 2 principles of getting one thing to mention and making the will sovereign have a minimum of begun to make themselves felt within the life.
The third principle will, we tend to surmise, arouse no dispute: nobody will find out how to talk who doesn't first speak as best he can. that will look like a vicious circle in statement, however it will bear examination.
several lecturers have begun with the how. Vain effort! it's an ancient true statement that we learn to try and do by doing. the primary factor for the beginner publically speaking is to speak—not to review voice and gesture and also the rest. Once he has spoken he can improve himself by self-observation or consistent with the criticisms of these who hear.
however however shall he be able to criticise himself? just by searching for 3 things: What are the qualities that by common consent head to compose an efficient speaker; by what means a minimum of a number of these qualities could also be acquired; and what wrong habits of speech in himself work against his acquiring and using the qualities which he finds to be good.
Experience, then, isn't solely the most effective teacher, but the primary and also the last. however expertise should be a dual thing—the expertise of alternatives should be accustomed supplement, correct and justify our own experience; during this approach we tend to shall become our own best critics solely once we've got trained ourselves in self-knowledge, the information of what other minds think, and within the ability to guage ourselves by the standards we have come to believe are right. "If I ought," said Kant, "I can."
AN examination of the contents of this volume can show however systematically these articles of faith are declared, expounded, and illustrated. the coed is urged to start to talk right away of what he knows. Then he's given easy suggestions for self-control, with step by step increasing emphasis upon the power of the inner man over the outer. Next, the way to the rich storehouses of material is pointed out. And finally, all the whereas he is urged to speak, speak, SPEAK as he is applying to his own ways, in his own personal way, the principles he has gathered from his own expertise and observation and also the recorded experiences of others.
therefore currently at the very 1st let it be as clear as light that methods are secondary matters; that the total mind, the warm heart, the dominant will are primary—and not solely primary but paramount; for unless it be a full being that uses the ways it'll be like dressing a wood image within the garments of a man.
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